"All Means" - Evangelism

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"All Means - Evangelism"

Text:

Series: Evangelism

1001 Illustrations that Connect Illustration 89: Castor Oil Love

ILLUSTRATION 89

CASTOR OIL LOVE

Topics: Beliefs; Evangelism; Judging Others; Legalism; Preaching; Religion; Teaching; Testimony; Witnessing

References: Matthew 6:5; 7:12; 28:19–20; 1 Corinthians 9:19–23; 1 Peter 3:15

Every day, at exactly the same time, Margaret would go to the bathroom cabinet, open it, and take out a huge bottle of castor oil. Then she would head to the kitchen to get a tablespoon. At the sound of the drawer opening and the silverware rattling, Patches, her Yorkshire terrier, would run and hide—sometimes under the bed, at other times in the bathtub or behind Margaret’s recliner.

Someone had convinced Margaret that Patches would have strong teeth, a beautiful coat, and a long life if she gave him a spoonful of castor oil every day. So, as an act of love every twenty-four hours, she cornered Patches, pinned him down, pried open his mouth, and poured a tablespoon of castor oil down his little doggie throat. Neither Patches nor Margaret enjoyed their daily wrestling match.

Then one day, in the middle of their battle royal, with one sideways kick, Patches sent the dreaded bottle of castor oil flying across the kitchen floor. It was a momentary victory for the canine, as Margaret let him go so she could run to the pantry and grab a towel to clean up the mess.

When Margaret got back, she was utterly shocked. There was Patches licking up the spilled castor oil with a look of satisfaction only a dog can make. Margaret began to laugh uncontrollably. In one moment, it all made sense. Patches liked castor oil. He just hated being pinned down and having it poured down his throat.

Welcome to the world of evangelism!

—Kevin G. Harney, Seismic Shifts (Zondervan, 2005)

Why Evangelize?

1A. Because of the command of Christ:

Matthew 28:19–20; Mark 16:15 (cf. John 14:15).

2A. Because of the condition of all men:

Matthew 9:36–38; 13:49–50; II Thessalonians 1:7–10; I Peter 4:17–18; Jude 23; Revelation 20:15.

3A. Because of the consequences of the gospel:

Matthew 7:13; 14:49–50; II Thessalonians 1:7–10; I Peter 4:17–18; Jude 23; Revelation 20:15.

4A. Because of the coming of Christ:

I Corinthians 15:58; II Corinthians 5:10–11; I Thessalonians 2:19–20.

5A. Because of the constraint of love:

II Corinthians 5:14 (cf. Paul’s example in Romans 9:1–3; 10–1).

6A. Because of the character of the gospel: It is the only thing that works!

Acts 4:12; Romans 1:14–16

7A. Because of the commitment of the message to us:

I Corinthians 9:16–23; II Corinthians 5:18–20; I Thessalonians 2:4–8; I Timothy 1:11–16.

1B. Application:

1C. Isolation: avoiding all association and contact with unbelievers for fear of contamination.

2C. Compromise: adapting to secular culture to the point of sinful practices and questionable behavior.

3C. Separation: approaching unbelievers within their cultural framework, but maintaining moral purity (cf. II Corinthians 6:14–7:1; I Corinthians 5:9–11; 9:19–22).

The Biola Hour Guidelines, What We Believe, by David L. Hocking, (La Mirada, CA: Biola Univ., 1982), pp. 10-1

Context:
Context:
Chapter 8 - The Corinthians have freedom and rights because of the gospel
Chapter 9:1 - Paul has freedom and rights as an apostle, but he does not exercise those rights so as to not hinder the gospel -
Explanation: In Corinth, there is a church that is splintered because they are often using grace as an occasion to the flesh. They have liberty, and they are exercising their freedom’s recklessly, but Paul is making a case:
Continual Purpose Statement of Paul: (v. 19, 20a, 20g, 21e, 22b, 22e)
Paul is making the case that for people to be gained, for reconciliation to take place, for people to be saved he is willing to use “all means”.
Proposition: (notice verse 23) It is Paul’s desire and exhortation that he and the Corinthians would EVANGELIZE TOGETHER BY ALL MEANS!

(1) "All means" evangelism requires a mature understanding of our freedom (v. 19 - 22)

v. 19 Opening summation (to be developed in ensuing verses) - purpose stated multiple times
v. 19 Opening summation (to be developed in ensuing verses) - purpose stated multiple times
To the Jews (v. 20a)
To the Jews (v. 20a) To the Proselytes (v. 20b) To the Gentiles (v. 21) To the weak of conscience (22a)
To the Proselytes (v. 20b)
To the Gentiles (v. 21)
To the weak of conscience (22a)

Application:

Seldom practiced because: Because freedom becomes a means to selfish purposes
Because freedom becomes a means to selfish purposes
Freedom understood leads to self-discipline NOT slavery
Seldom practiced because: Because adaptation is difficult (or we are not cognizant of its' need) [Jew, proselyte, Gentile]
Because adaptation is difficult (or we are not cognizant of its' need) [Jew, proselyte, Gentile]
Consideration of culture and continual change will be necessary

(2) "All means" evangelism requires a mature evaluation of the gospel (v. 23)

For the gospel's sake [in so doing]
That I may partner with you

Application:

Seldom Practiced because: The gospel is not as motivational for us as the comfort that comes with lack of self-discipline [eternal versus temporal sense]
The gospel rightly evaluated changes our perspective of comfort and discipline.

CLOSING APPLICATION:

What are areas / things you have a right to but if we would discipline ourselves, we could better partner together for the sake of the gospel?
You have a right to your retirement, but is it possible to be excessive in your leisure?
Take at least 5 Project 8:4 Cards and hand them out, urging people to go to the website and fill out the information.
Invite 5 of your either neighbors/co-workers to our “Neighbor/Co-Worker Day” - First Sunday in May.
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